Both saw their work as "public housekeeping," a public expression of "women's work" of taking care of family and the home, and both took that work into the realms of politics and the public social and cultural realm.
To please men, to be useful to them, to win their love and respect, to raise them as children, to care for them as adults, correct and console them, make their lives sweet and pleasant; these are women's duties in all ages and these are what they should be taught from childhood.
Henke argues that, even during the height of domestic ideology and the dawn of separate spheres, parenting advice was not monolithic.
Boys who grew up on farms attended their fathers at chores and trips to town to conduct business.
More than anything, though, their magazine proved that intellectual improvement was available to all, even farm girls who worked all day in the factories and then applied themselves in the evenings to serious study.
As equal rights began to become part of the ideological framework in Deerfield, women found themselves voting in school boards, working on municipal water projects and working in fundraisers as men had done before them.
The legal status of women was as dependents until marriage and under coverture after marriage, with no separate identity and few or no personal rights including economic and property rights. As the capitalist economy grew and technological advances mechanized the methods of production, the realm of business moved outside the home, where previously families had kept shops and manufactured wares for sale, and into factories and specialized business districts.
They were the backbone of society, responsible for protecting American virtues, largely by the example they set for others.
With the shift from home-based to factory production, men left the home to sell their labor for wages while women stayed home to perform unpaid domestic work.
Historians on Separate Spheres and Women Nancy Cott's book, The Bonds of Womanhood: "Women's Sphere" in New England,is a classic in the study of women's history that examines the concept of separate spheres, with women's sphere being the domestic sphere.
Updated April 21, The ideology of separate spheres dominated thought about gender roles from the late 18th century through the 19th century in America. The quilting circles, reading groups, and benevolent societies to which she belonged were composed largely or entirely of women.
Even in some Middle Eastern cultures that place women in extreme positions of subordination, the model could not be so easily applied.